午夜伧理A级日韩1片

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Xmind腦圖增強 1.0

第三方

更新时间 2024-04-17

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支持用例導出Xmind腦圖、模塊導出Xmind腦圖、模塊導入Xmind腦圖、階段和任務導出Xmind腦圖。

年費版 9.9/人

購買試用（一個月）

支持用例導出Xmind腦圖、模塊導出Xmind腦圖、模塊導入Xmind腦圖、階段和任務導出Xmind腦圖。

Xmind双导插件是一款支持禅道産品模块Xmind格式腦圖的導入導出；以及測試用例、瀑布項目階段和任務Xmind格式脑图导出的插件，能够幫助用户通过Xmind腦圖進行快速的數據錄入及層級構建，簡化數據遷移，提高協作效率，增強項目規劃、監控等管理能力。

1. 産品模块Xmind格式腦圖導入導出。

1.1. 産品模块Xmind腦圖導出功能。

点击産品模块进入産品列表，选择具体産品进入産品默认的展示页，可查看産品模块信息及维护模块。

點擊維護模塊按鈕，進入模塊維護頁面，可對模塊進行維護及Xmind格式導出。

點擊導出Xmind按鈕，進入Xmind導出彈窗頁；提供導出文件名編輯功能，以及使用說明和數據格式demo示例圖。

點擊保存按鈕，即可導出當前模塊樹的Xmind格式腦圖。

1.2. 産品模块Xmind腦圖導入功能。

進入需要導入Xmind脑图的目标産品下。

點擊維護模塊進入模塊維護頁面，執行Xmind導出操作，導出時可查看數據格式的使用說明及demo示意图，并可导出当前産品的ID。

可以在導出的Xmind文件中按要求的數據格式進行編輯、節點創建、節點複制等操作，然後保存。

再次进入禅道産品模块维护页面，并在子模块区块点击导入Xmind按鈕。

點擊選擇文件，並選擇要導入的Xmind腦圖，並保存。

點擊保存，進入Xmind導入腦圖預覽頁，進行數據格式的校驗和調整。

點擊保存，然後查看導入結果即可，

2. 測試用例Xmind腦圖導出功能。

进入目标産品的測試用例页面，點擊導出按钮，提供导出Xmind選項。

點擊導出Xmind，彈窗提示設置特征字符，建議使用默認字符即可。

點擊保存，查看導出結果。

3. 瀑布項目階段Xmind腦圖導出功能。

進入到需要導出Xmind腦圖的目標瀑布項目，點擊階段進入項目階段甘特圖頁面，點

擊右上角導出按鈕，提供導出Xmind選項。

點擊導出Xmind選項，彈窗頁面提供導出文件名編輯；導出範圍僅階段、階段+任務選項。

选择仅阶段，點擊保存，查看導出結果。

4. 瀑布項目階段任务Xmind腦圖導出功能。

階段任務的導出前期步驟同階段導出，在彈窗頁面的導出範圍選擇階段+任務。

點擊保存，查看結果。

请确保您的插件購買人数与系统用户人数一致，否则插件将无法正常使用

登錄禅道系統，後台插件安裝。
该应用需要安装Ioncube Loader,安装请点击如何安裝ioncube擴展。注：禅道一鍵安裝包已經內置解密程序，無需安裝。

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應用版本号	發布日期	更新內容	可兼容的禅道版本	購買/試用
1.0	2024-04-17	首次發布	禅道開源版 18.9, 禅道開源版 18.12, 禅道開源版 18.11, 禅道開源版 18.10禅道旗艦版 4.9, 禅道旗艦版 4.11, 禅道旗艦版 4.12, 禅道旗艦版 4.10禅道企業版 8.12, 禅道企業版 8.11, 禅道企業版 8.10, 禅道企業版 8.9 禅道開源版 18.9 18.12 18.11 18.10 禅道旗艦版 4.9 4.11 4.12 4.10 禅道企業版 8.12 8.11 8.10 8.9	詳情試用購買

應用作者

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雷勇

鏈接

http://www.zentao.net

郵箱

leiyong369@gmail.com

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For the next few days the proposed journey was the theme of conversation in the Bassett family. Mary examined all the books she could find about the countries her brother expected to visit; then she made a list of the things she desired, and the day before his departure she gave him a sealed envelope containing the paper. She explained that he was not to open it until he reached Japan, and that he would find two lists of what she wanted. From the railway station our travellers went to the Nihon Bashi, in order to begin their journey from the centre of the empire. A more[Pg 116] practical reason was a desire to see the river, and the great street leading to it, as they would get a good idea of the extent of the city by taking this route, and would obtain numerous glimpses of Japanese street life. They found the streets full of people, and it seemed to the boys that the whole population must be out for an airing. But the Doctor informed them that the sight they were witnessing was an every-day affair, as the Japanese were essentially an outdoor people, and that many of the industries which in other countries would be conducted under a roof were here seen in progress out of doors. The fronts of the Japanese houses are quite open to the view of the public, and there is hardly anything of what we call privacy. It was formerly no uncommon sight to see people bathing in tubs placed in front of their door-steps; and even at the present time one has only to go into the villages, or away from the usual haunts of foreigners, to see that spectacle which would be unknown in the United States. The bath-houses are now closed in front in all the cities, but remain pretty much as before in the smaller towns. Year by year the country is adopting Western ideas, and coming to understand the Western views of propriety. The one at the end accomplishing a graceful pirouette is me--I mean Even M. Vacherot, with all his anxiety to discover an Oriental origin for Neo-Platonism, cannot help seeing that this attack on the Gnostics was inspired by an indignant reaction of Greek philosophy against the inroads of Oriental superstition, and that the same character belongs more or less to the whole system of its author. But, so far as we are aware, Kirchner is the only critic who has fully worked out this idea, and exhibited the philosophy of Plotinus in its true character as a part of the great classical revival, which after producing the literature of the second century reached its consummation in a return to the idealism of Plato and Aristotle.522 "At eight o'clock, sir," he answered resentfully, "in front of the dry-goods store on the main street. If that is convenient for your men." "Come on over," the master said from the doorway. "Come on over." He made a beckoning motion. 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