午夜伧理A级日韩1片

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音視頻会议配置

安装 Jitsi 音視頻服務端分享鏈接 /book/zendesktop/1656.html

作者：蘇萌最后编辑：汤倩倩于 2025-01-14 16:39:44 浏覽量：994

摘要：禅道大桌面自 9.0 版本起使用 Jitsi 作为音視頻会议服務器。需要额外的部署。

本篇目錄

禅道大桌面自 9.0 版本起使用 Jitsi 作为音視頻会议服務器。需要额外的部署。

禅道大桌面自 9.0 版本起使用 Jitsi 作为音視頻会议服務器。需要额外的部署。

以下是具體的步驟：

下載 Docker 镜像包，并加载镜像。

下載地址https://dl.zentao.net/xuanmeet/xuanmeet-1.0.1.zip

unzip xuanmeet.zip
cd xuanmeet
ls -1 xuanmeet-*.tar.xz | xargs --no-run-if-empty -L 1 docker load -i

编辑 env.xuan.example 文件
- HTTP_PORT HTTP端口号8000，可根据情况使用默认80端口或其他端口。
- HTTPS_PORT HTTPS端口号8443，可根据情况使用默认443端口或其他端口。
- PUBLIC_URL 协议为HTTPS，端口不是443的情况下需要补上端口号。
- XXB_URL 喧喧后台地址
- WHITEBOARD_ENABLED 是否启用白板写作功能，默认开启。
- JVB_ADVERTISE_IPS （可选）如果音視頻服務器在NAT后面，则需要填写这个环境变量。填写能访问到的服務器的IP地址，以逗号","作为分隔。
- JICOFO_MAX_MEMORY （可选）会议服務器内存限制，当人数超多（大于200人）且会议服務不稳定时可以考虑增大此选项。
- VIDEOBRIDGE_MAX_MEMORY （可选）同上。
- ENABLE_LETSENCRYPT （可选）是否启用 Let's Encrypt 签名服務。
  - LETSENCRYPT_DOMAIN 需要 Let's Encrypt 签名的域名。
  - LETSENCRYPT_EMAIL Let's Encrypt 签名的管理员邮箱

修改完成後

mv env.xuan.example .env

(后续需 ls -a 查看 .env 文件，隐藏文件默认在linux下不可见。)

运行 ./gen-passwords.sh 脚本生成随机会议服務器密码
(可选) 使用自己的 TLS 证书。

会议服務必须要启用 HTTPS，如果不使用有效的 TLS 证书或者 Let's Encrypt 签名服務。则会议服務器会使用自签名证书，这会导致在网页端显示证书错误的提示，需要用户手动确认才能正确使用。

如果要加载自己的证书可以在目錄中新建 docker-compose.override.yml 文件。
```
version: '3.5'
services:
    web:
        volumes:
            - /example/cert.crt:/config/keys/cert.crt:Z
            - /example/cert.key:/config/keys/cert.key:Z 
```
将 /example/cert.crt 和 /example/cert.key 替换成自己证书所在的路径。证书格式需满足 Nginx 的要求。
启动服務

在 docker-compose.yml 所在目錄运行
```
docker compose up -d 
```

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For the next few days the proposed journey was the theme of conversation in the Bassett family. Mary examined all the books she could find about the countries her brother expected to visit; then she made a list of the things she desired, and the day before his departure she gave him a sealed envelope containing the paper. She explained that he was not to open it until he reached Japan, and that he would find two lists of what she wanted. From the railway station our travellers went to the Nihon Bashi, in order to begin their journey from the centre of the empire. A more[Pg 116] practical reason was a desire to see the river, and the great street leading to it, as they would get a good idea of the extent of the city by taking this route, and would obtain numerous glimpses of Japanese street life. They found the streets full of people, and it seemed to the boys that the whole population must be out for an airing. But the Doctor informed them that the sight they were witnessing was an every-day affair, as the Japanese were essentially an outdoor people, and that many of the industries which in other countries would be conducted under a roof were here seen in progress out of doors. The fronts of the Japanese houses are quite open to the view of the public, and there is hardly anything of what we call privacy. It was formerly no uncommon sight to see people bathing in tubs placed in front of their door-steps; and even at the present time one has only to go into the villages, or away from the usual haunts of foreigners, to see that spectacle which would be unknown in the United States. The bath-houses are now closed in front in all the cities, but remain pretty much as before in the smaller towns. Year by year the country is adopting Western ideas, and coming to understand the Western views of propriety. The one at the end accomplishing a graceful pirouette is me--I mean Even M. Vacherot, with all his anxiety to discover an Oriental origin for Neo-Platonism, cannot help seeing that this attack on the Gnostics was inspired by an indignant reaction of Greek philosophy against the inroads of Oriental superstition, and that the same character belongs more or less to the whole system of its author. But, so far as we are aware, Kirchner is the only critic who has fully worked out this idea, and exhibited the philosophy of Plotinus in its true character as a part of the great classical revival, which after producing the literature of the second century reached its consummation in a return to the idealism of Plato and Aristotle.522 "At eight o'clock, sir," he answered resentfully, "in front of the dry-goods store on the main street. If that is convenient for your men." "Come on over," the master said from the doorway. "Come on over." He made a beckoning motion. 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But there was another solace, that, strange as it may appear to some minds, arose from the thought, that whatever might befall him, the baron's heir would share in it. At first, when he had been removed to Sudley, mild measures were resorted to. He was lodged in a comfortable apartment, fed plentifully, and promised his freedom with whatever reward he might claim, if he would but speak satisfactorily as to the lost child. When this failed, he was sent to the keep, and for a week black bread and cold water were the only articles of aliment supplied; and then the peine forte et dure was resorted to. But though his face was swollen, and of a livid, purple hue, and the eyes seemed starting from their sockets at the pressure on his chest, as he lay with his limbs extended on the earth, yet would he not speak the word which would have released him from all this suffering. The extreme punishment, however, of adding weights until nature could sustain no more, was delayed from day to day. The baroness had twice given birth to children who had survived but a few hours; the third had lived, but it was a daughter; and as she dwelt upon the approaching extinction of their noble line, she dared not permit the order to be given that might deprive her of all hope. Day after day were the weights pressing and stifling, and forcing the blood that still crept through his veins to his extremities, and distending the hands and feet with a feeling of agony. But though the pressure was at each time removed when the leech pronounced the prisoner exhausted, yet it appeared repetition, though slow, would effect the work as surely as if the punishment had been in the first instance applied in all its legal rigour. HoME 午夜伧理A级日韩1片ENTER NUMBET 002www.taoxihuan.com.cn
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